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The process of life and death
Can you please explain the process of life and death?
I heard you say that sometimes we bring in other people's wounds. What does this mean? The wound of another person is perhaps his way of thinking that we adopt? If we accept the wounds of others so easily because it is so difficult to accept our quality of buddha?
It 's a very complicated question, but if you're ready to understand, I am ready to respond. They all lead into the wounds of others. First of all, live in a sick society where people are full of anger, full of hatred, likes to hurt, to wound, and this is the surface layer that can be easily understood. But there are thin layers, there are the so-called saints that create guilt in you, condemn you because you are a sinner. They fill you with ideas that create in you only suffering. And the more these ideas are old, most people accept them easily. Everyone in the world say
"... We are living in sin all these saints can not be wrong!" I am the only one to declare that you are who you choose to live in suffering, it is your choice. You can drop it in a moment of joy and dancing in bliss. But the wound is deep. And all become familiar with their unhappiness: you attack us, thinking to derive some comfort, as you only create a living hell. But all claim your hell. If you are miserable all you show sympathy. Have you ever thought? When you are unhappy, those who show sympathy to you simply submit your misery. Have you ever seen someone show sympathy when you dance full of joy? When you're happy and people will envy, is jealous, do not show sympathy at all. In my opinion, the basis of life is totally changed. People should show sympathy only when there is joy, pleasure, when we rejoice, because the sympathy you give food to another, nurture the joy of the people, not to feed their sadness, their unhappiness. Be compassionate when someone is unhappy, but makes it clear that quell'infelicità is a choice at a deeper level ... maybe the person who asked the question did not want to go so deep, but the answer would be incomplete if it does not go deep. The idea of \u200b\u200breincarnation, which flourished in all the Eastern religions, says that the self continues to move from one body to another, from one life to another. This idea does not exist in the religions that were born out of Judaism, Christianity and Islam. But nowadays, even psychiatrists have found that seems to be true: one can remember their past lives, the idea of \u200b\u200breincarnation is becoming popular. But I would say one thing: the idea of \u200b\u200breincarnation is a totally wrong concept. It is true that when a person dies his being becomes part of the whole. It does not matter if it was a sinner or a saint, in any case, he still carries something called 'mind', 'memory'. In the past there were no sufficient knowledge to explain that the memory is nothing but a jumble of thoughts and waves of thoughts, but now it is well known. It is here that, in many areas, I find the Gautama Buddha really ahead of its time.
is the only one who agrees with my explanation. He made suggestions, but could not take the tests, at which time there were not many resources available. He said that when a person dies, his memory is moved to another lap - not the self. Today we understand that when you die, leave memories in the air around you. If you have been unhappy all your troubles are placed a bit 'here and a little' there, enter in some other system memories. Or enter all at once in another lap - and that is why someone can remember their past. It is not your past. It is the mind of someone else that you have inherited. Most people do not remember anything because he has inherited from a single block, the wealth of memories of a single individual. These people carry within them the little bits of this and the other, and it is these fragments that create your unhappiness. All those who died on this earth have died unhappy. Very few have died with joy. A few have died making the no-mind. These individuals have left no trace behind, and do not weigh no one with its own memory, just were dissolved in the universe. They no longer have a mind or a memory system. They've already dissolved in their meditation. And that is why an enlightened never born. Conversely, the unenlightened person, whenever he dies, continues to expel any kind of misery. And as the wealth attracts more wealth, suffering draws more suffering. If you are unhappy, even if it is miles away, the suffering will run towards you: you the right vehicle. This is an absolutely invisible phenomenon, similar to radio waves: traveling around you, but do not see them, but if you have the proper instrument to receive them, you can feel immediately. Even before radio was invented, we traveled around. There is no reincarnation, but the misery that is reincarnated. The wounds of millions of people move around you, looking for someone who wants to be unhappy. Of course, happiness does not leave traces. Man dies of awareness as a bird in flight leaves no traces in the sky: either a track or a trail, the sky is empty. Bliss moves without trace.
And 'why not inherit anything from the Buddha, they simply disappear. Conversely idiots and delays continue to reincarnate in its pleadings that every time become even thicker. Today, perhaps, all this can be understood and dissolved. Otherwise the air will become so thick with memories that you will not live with joy, laughing. Your consciousness has no wounds. Awareness has no trauma. Awareness does not know any sadness. Your consciousness, awareness of each one of you is innocent, totally blessed. To bring you in touch with your consciousness, every effort is made to distract the mind. The mind is overloaded of your misery, your wounds. It continues to create wounds that, unless you're not aware, could not even find out how he created them. Just today, Anand Zareen told me about, and told me how happy she was a time when his house was on a visit to the town. Seeing the beauty and freedom and joy in which the town was surrounded, he finally made a revolutionary step in his life, deciding to leave his home and become part of the common, but since then no longer been just as happy. I said
"Ananda, to Zareen explained with clear words what happened: If you are aware, I understand without a shadow of doubt." At one time there was a house that was dark and gloomy and miserable. It was a joy being in an open sky. But when she moved into town ... inside her, deep down, the mind has made the town his home. And all the pain he felt in his home in the past began to surface and now, no longer having any place else to pour ... once you understand this phenomenon, namely that Zareen's unhappiness is the result of a concept that she has always brought with her, and although the environment has changed, that concept has not changed at all ... every now and certainly thinks
"You better come home." But nothing will change. First, the home of the past will be even darker, more miserable, and her husband seem more than ever a stranger. But would be good for one thing in common back then and be happy. Why, however, do not try to understand the situation, and be happy wherever you are? Even back in the house because not only depends on you. As far as I know, your husband will recover. The told a sannyasi. Do not let the past haunts you. You arrived here in an open space, now learn the way to freedom, love and friendship. And you all have the ability to do so. There is no reason to be unhappy. There are no valid reasons to justify your unhappiness. In fact, we always search for a legitimate reason to be unhappy, otherwise people would ask:
"Are you crazy? Do you feel unhappy for no reason?" So, somehow, we continue to invent reasons. But remember, those reasons are just invented. Nobody asks you when you're happy:
"Why are you happy?" There is no reason to be happy. Happiness is our nature. Happiness does not need reasons or causes to exist. Such notification must be a common understanding and awareness of people looking at their mental models that are not remembering her. You're just a witness and the witness is outside the mind. I'll teach you to be a witness. The only way to escape from the unhappiness of your models, old or new, is to be a witness. I say it is the only way, because no one has escaped from the mind without first becoming a witness. Be a simple witness, and suddenly you set out to laugh at your suffering. All our sufferings are so shallow ... and above are all borrowed. They all send each other their unhappiness. People are always talking about their suffering, their troubles, their own conflicts. Have you ever heard someone talk about his moments of joy? His songs and dances? Of its moments of silence and bliss? No, nobody is talking about these things. People continue to share wounds, and every time you speak of your misery with someone without knowing you are communicating a model of poverty. The other person might think you're just listening, but in fact is also taking the vibrations of misery, of wounds. When I said that you brought in other people's wounds, I wanted to say that your consciousness has no wounds. If everyone becomes a meditative, awake to the world there would be no injuries. Simply disappear. Not find a home, a refuge. It is such a thing possible. If it is possible for me, it is possible for anyone. In your question you ask because we
"so easily accept the wounds of others," and because it is "so difficult to accept his own Buddhahood." You can accept the wounds of others because you also have some injuries. You understand the language of misery, the wounds of suffering. And wonder why we can not accept the idea of \u200b\u200bbeing a Buddha. First, rarely encounter a Buddha. Very rarely a Buddha on earth, so even if I met him you would not understand his language. Most probably the misunderstandings. You know the suffering, and he speaks of bliss. You know the wounds, and he speaks of eternal salvation. You know only death and he speaks of eternity. First, it is difficult to find a Buddha. Secondly, it is difficult to understand his language because it is not your own language. Otherwise this would be the easiest thing in the world to understand its own Buddhahood. It's so obvious. Your true self is already a Buddha, you who have forgotten the way to your inner being. You have traveled extensively to many roads, but all lead to the outside. And, little by little, did you forget that there is a small place inside you that you have not explored. Meditation is nothing but inner space exploration have always ignored. That small space you will suddenly remember that you are a Buddha. But if you do not become aware of a truth that you are a Buddha ... This is not a concept, no one can convince you that you are a Buddha ... can not be anything else! If you just go inside you, the experience of inner space will explode as a recognition and as a reminder of your Buddhahood. It is a philosophy, is an existential experience.
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